Now available to register your interest for. This is another drop-in drawing session like my Monday morning class, but timed for evening to suit workers and my American friends. Get your drawing gear, whatever you have – a biro and printer paper will get you started. Graphite pencils and some good quality coloured pencils will give you lots to explore. Check out the Drawing Page of my website for more information about materials, and use the contact form there to sign up.
These drop-in sessions are a chance to practise your skills, train your eye and also have a bit of fun. No outcome is required, you can choose the subject matter and what media you want to play with. We share the work of artists we like, think about how their work could influence us, experiment and doodle.
Just some things we’ve played with: ways of framing a composition, mark making experiments, measuring, perspective, colour theory, watery media, pens, doodling, choosing subjects, even drawing with our feet and mouth!
Drawing practice has always been sustaining for me, but in recent months it has often felt like the most grounded, steadying and real thing I’ve been doing.
The reduction of stimulation which happened straight away on the implementation of lockdown restrictions made those things which were left feel very important. My sense of time changed, and what mattered to be done changed. It became easier to spend time scrutinising the structure of a flower, or watch the flight of an insect, and it also felt important in a way it hasn’t before. It has become very clear to me that people have relied on the arts and culture to occupy them and give their lives meaning, and as a teacher of arts it has re-affirmed my commitment to that. The value of culture and art to our society beyond simply the amount of money it brings in as a industry has become much clearer.
I know for some this time has been perceived as a reduction in opportunities. I’m very aware of having been lucky so far, having blessedly stayed well, and those around me have stayed well, and their jobs have been safe. People’s desire for the arts, for learning and for finding meaning has brought me new students, through online teaching. I’m really enjoying having students from Canada, America, Australia and elsewhere in the UK in my classes now. I can think and prepare demonstrations, make video recordings and have found ways to help me share their own images with me and each other for comment.
There’s a real sense in each class of choosing to focus on something with meaning and find ways to keep doing it, keep looking, keep seeing the beauty and keep sharing, no matter what obstacles lie in the way.
THis is a big subject, and I’m realising the foolishness of trying to write a blog post about it, but here’s my initial thoughts anyway.
I and my partner have just returned from a stay at Monkton Wyld in Dorset, a sustainable community. I was really interested in the discussions about community we had while we were staying there, and it gave us much food for thought during the journey home. I particularly wondered what happens to people when they’re ill, or whether people with long term conditions such as ME (chronic fatigue – a few of my friends are afflicted by it) could ever have a place in such a community. At Monkton Wyld there are currently only about 12 resident members, plus short-term volunteers. It would have to be much bigger to accommodate the weak or less physically able, and also to provide outlets for the more specialised forms of human activity, like some skilled crafts such as musical instrument making for instance.
There was an interesting series of programmes on R4 about the history of friendships; apparently the maximum number of meaningful connections a person can have on average is about 100 (it might have been 150, can’t quite remember). Apparently until the industrial revolution that was the average size of the English village. Within a community of this size, certain occupations would be widely called for, others less so. One would need lots of people involved in food production, fewer involved in more skilled tasks (perhaps fruit tree training, or certain sorts of plant propagation) and very few – the musical instrument makers, scientists, thinkers etc. In fact, thinking historically, there have always been some rarefied or highly specialised areas of human activity which have needed a larger population base to make them viable. Musical instrument makers have always been based in larger communities, for example, or been itinerant, perhaps, if their trade allowed – the same principle applies. In modern communities, we need scientists and thinkers, and surely one of the benefits of a larger community is that some people can be freed up to do these less every day tasks, but ones which are have long term benefit.
An impromptu musical evening was initiated by one of the volunteers at Monkton Wyld; she had a considerable talent on the the piano and I contributed a song, teaching the chorus to the others. We had a motley collection of instruments and created an enjoyable evening, but I was left wondering where someone like myself would fit in to a community of that sort. I can garden and could probably learn to cook, but I’m not up to lots of heavy work and my particular skills lie outside the every day and the practical. I felt though that the forming of social ties was greatly enhanced by the evening, and that perhaps this is the true significance of music.